Sunday, March 26, 2006

Little Old Lady

There was a little old lady who was very spiritual and would step out
on her porch every day, raise her arms to the sky and say
"Praise the Lord."

One day, an atheist bought the house next door to her, and he became
very irritated with the spiritual lady.. So after a month or so of her
yelling, "Praise the Lord" from her porch, he went outside on his porch
and yelled back, "There is no Lord."

Yet, the little old lady continued.

One cold, wintry day, when the little old lady couldn't get to the
store, she went out on her porch, raised her hand s up to the sky and
said, "Help me Lord, I have no more money, it's cold, and I have no more
food."

The next morning, she went outside, and there were
three bags of food on the porch, enough to last her a week.
"Praise the Lord," she yelled.


The Atheist stepped out from the bushes and said,
"There is no Lord hahaha, I bought those groceries!"

(hold on...the ending is pretty good!)
.

The little old lady raised her arms to the sky and said, "Praise the
Lord, you sent me groceries and you made the Devil pay for them!"

==================
May the good Lord bless ya real good today my friend.
We had good services at TLBC today. http://www.thelordsbaptistchurch.com

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We love you. http://my.searchestate.com/uws/mn2297413.htm
Larry Killion
http://the-killion-site.ws

Saturday, March 18, 2006

Patrick the Baptist?

Well, there was a lot of news about the celebration of St Patrick's Day and I found a very interesting article about the old boy. It brings out a lot of things that most folks don't know. Larry (the Baptist)

================================

St. Patrick A Baptist!

by Dr. L. K. Landis

For centuries Roman Catholicism has laid claim to the supposition that Patrick of Ireland was a Roman priest. However, over 100 hundred years ago W. A. Jarrel, much respected author and church historian, put into print what had been known by Baptists since the very beginning, that Patrick was not a Catholic priest, but rather a Baptist missionary. It is because of this much neglected fact that we put into print this material so that this present generation may know the truth and great heritage of this early Baptist missionary to Ireland. So zealous were these historians of the 1800's and so spirited was their conviction to this that one wrote, "Rome's most audacious theft was when she seized bodily the Apostle Peter and made him the putative head and founder of her system; but next to that brazen act stands her effrontery when she 'annexed' the great missionary preacher of Ireland and enrolled him among her saints" (A Short History of the Baptists [1907], Henry C. Vedder, pg. 71-72).

Most church historians agree that Patrick, originally named Succat (or Succathus) Patricus, was born sometime between the years 360 AD and 387 AD, probably near what is now Dumbarton, Scotland. It is also generally accepted by those knowledgable of the subject that he lived to a well advanced age, some placing him at over 100 years old at the time of his death.

Cathcart, the dean among Baptist apologists, suggests that Patrick is not his name, but rather a title of honor meaning noble and illustrous and was bestowed upon him by his grateful admirers (The Baptist Encyclopedia [1881], by William Cathcart, pg. 886). His writings reveal that his father, Calpurnius, was a deacon in a Baptist church (we know that there were Baptist churches on the British Isle as far back as A.D. 63, History of the Welch Baptists [1770], by J. Davis, Page 14), having apparently been converted to Christ while on a business trip to Rome as he also served as a Roman civil officer. In spite of being reared in a godly home and taught the ways of the Scriptures, Cathcart also states that the young Patrick was "...wild and wicked until his sixteenth year..." when, while working on his father's farm, he and several others were seized and carried away captive by a band of pirates to Ireland, where he was sold into slavery to a petty Irish clan chieftan. For over five years he suffered the atrocities of slavery. Later, however, he would recount that it was during this most dark period of his life that he, himself, was converted to Christ remembering the Christian training he had received from his godly father while but a child.

Regarding this, W. A. Jarrel wrote over one hundred years ago, "...the truth which saved him when a youthful slave in pagan Ireland was taught him in the godly home of...his father" (Baptist Church Perpetuity or History [1894], W. A Jarrel, pg. 472).

Historians also record that "...upon his twenty-first year, he escaped the chains of servitude..." and returned to his father's home in Scotland, only to find that he had died and his land acquired by others. It was during this time that Patrick, "being a stronger Christian, the Lord soon called him back to Ireland as the missionary for that blinded country" (Ibid.). Jarrel further suggests that the more one studies the life, ministry and writings of this Irish "apostle", "...the more he stands out as a Baptist." He, Jarrel, is perhaps among the greatest authorities on the subject of Saint Patrick, as one full chapter of his makes several suggestions as to why Patrick could not have been a Roman Catholic priest:

1. "At the time of Saint Patrick the Romish church was only en embryo".

2. "In St. Patrick's time the authority of the bishop of Rome was not generally recognized."

3. "There is no history to sustain the Romish claim that Patrick was sent to Ireland by Pope Celistine." Not one of the early biographers of his life mentions any ties to Rome. Even in all the writings of Saint Patrick himself there is never any mention of connection with Rome.

Neander, the church historian, wrote, "If Patrick came to Ireland as a deputy from Rome, it might naturally be expected that in the Irish church a certain sense of dependence would always have been preserved towards the mother church. But we find, on the contrary, in the Irish church a spirit of church freedom, similar to that in Britain, which struggled against the yoke of Roman ordinances. We find subsequently among the Irish a much greater agreement with the ancient British than with Roman ecclesiastical usages.

This goes to prove that the origin of the church was independent of Rome, and must be traced solely to the people of Britain... Again, no indication of his connection with the Romish church is to be found in his confesssion; rather everything seems to favor the supposition that he was ordained bishop in Britain itself" (Neander's History of the Christian Church, Volume 2, page 123).

Another Irish scholar says, "...Leo II, was bishop of Rome from 440 to 461 A.D. and upwards of one hundred and forty of his letters to correspondents in all parts of Christendom still remain and yet he never mentions Patrick or his work, or in any way intimates that he knew of the great work being done there."

Professor George T. Stokes, still yet another prominent scholar, declares that prior to the synod of Rathbresail in A.D. 1112, the rule of each Irish church was independent, autonomous, and "...dioceses and diocesan episcopacy had no existence at all."

Considering these indisputable and undeniable facts, it is impossible for Patrick to have been the patron Roman Catholic saint of Ireland. The material is just not there to substantiate any such claim. Baptist pastor, author and historian Gillham says that in the middle of the nineteenth century, Baptists universally accepted the fact that Patrick of Ireland was of apostolic tradition and therefore a Baptist. It was also commonly accepted that the baptism of the heirs to his ministry were also investigated and found to be New Testament in origin. It was only during these last 150 years that Baptists have been willing to relinquish Patrick to the hands of the papacy.

However, the insurmountable evidence of his position among the Baptists of antiquity comes from the writings of this great man himself. While several letters written by Patrick and sent to Christians converted to Christ under his ministry still exist, most of what we know of his beliefs are taken from two documents that he wrote: St. Patrick's Confession, or Epistle to the Irish; and an "Epistle to Coroticus." In these two writings that still survive, it becomes very apparent that this great preacher was not of Roman Catholic persuasion. He was a Baptist through and through, holding recognized Baptist positions on all the cardinal doctrines. Consider these eight (8) conclusive reasons why Saint Patrick was a Baptist!

Number One: St. Patrick Baptized Only Professed Believers

Contrary to Catholic dogma, which teaches that infants are to be "baptized", in all of Patrick's writings he does not mention one single incident when he baptized an infant, much less someone who had not professed Christ as their Saviour. Patrick records the baptism of one convert named Enda the night after his infant son, Cormac, was born. What an ideal opportunity to record the baptism of an infant, and yet Patrick makes no mention of it at all.

Only Enda, a professed believer; not his infant son who could make no claim of Christ. In all of his writings, the great Irish preacher never mentions or even alludes to pedobaptism (the baptism of infants). In fact, each time he refers to baptism at all he calls those ready for the ordinance of baptism "baptized captives", "baptized handmaidens of Christ", "baptized women distributed as rewards", "baptized believers", "men" and "women." In one place, Patrick wrote, "Perhaps, since I have baptized so many thousand men, I might have expected half a screpall [a coin worth six cents] from some of them..." Notice that he refers to having baptized "...so many thousand men..", no infants, but men; adult, professing, believing, responsible men. Another place he writes, "So that even after my death I may leave as legacies to my brethren...whom I have baptized in the Lord, so many thousand men." Again he acknowledges the fact that he has baptized thousands of men, but not one infant.

Number Two: St. Patrick Baptized By Immersion Only

This has been a leading principle among the Baptists since the days of the Apostles and still is today. Again, in all of his writings there is not one shred of evidence that the Irish preacher knew anything of sprinkling. All of the records of his baptisms tell of immersion. Cathcart (along with Nennius, Todd, O'Farrell and other church historians) records one such instance, "When the saint entered Tirawly, the seven sons of Amalgaidh assembled with their followers. Profiting by the presence of so vast a multitude, the apostle entered into the midst of them, his soul inflamed with the love of God, and with a celestial courage preached the truths of Christianity; and so powerful was the effect of his burning words that the seven princes and over twelve thousand more were converted on that day, and were soon baptized in a spring called Tobar Enadhaire" (The Baptist Encyclopedia [1881], by William Cathcart, page 887). Dr. Cathcart further states, "There is absolutely no evidence that any baptism but that of immersion of adult believers existed among the ancient Britons, in the first half of the fifth century, nor for a long time afterwards."

In 1631 the English Baptists discovered, and subsequently corresponded with, small communities of Baptists in Ireland and found them to be sound. These churches, located in Dublin, Waterford, Clonmel, Kilkenny, Cork, Limerick, Galloway, Wexford, Carrick Fergus and Kerry are listed in Joseph Ivimey's comprehensive History of the English Baptists [1811], Volume 1, Pages 240-241. It is believed that some of these churches had histories dating to the time of Patrick. Many of them can substantiate and confirm their claims of such for nearly 1100 years, which places them within two hundred years of Patrick.

Number Three: In Church Government,

St. Patrick Was A Baptist During his ministry, Patrick is recorded to have "founded 365 churches and consecrated the same number of bishops, and ordained 3,000 presbyters (Ancient British and Irish Churches, William Cathcart, page 282). Anglican Bishop Stillingfleet refers to an account of a great council of Brevy, Wales at which there were 118 Irish bishops. Noting that if these were Catholic bishops this little island was in danger of "...going to seed --- in bishops." Other historians concede that "...Saint Patrick placed a bishop in every church which he founded; and several presbyters after the example of the New Testament churches." One such scholar, a Dr. Carew of Maynooth, admits that a bishop "...was simply the pastor of one congregation." The Catholic and protestant idea of a bishop being the head over several churches in different cities was totally unknown among those early churches on the British Isles. This can be confirmed from writings of Irish clergymen dated from A.D. 1112 and reconfirmed from the same in A.D. 1057.

Number Four: Patrick Was A Baptist In Independence From Creeds, Councils, Popes, etc.

Patrick never attended one council and recognized no authority over him, save that of the Lord Jesus Himself. There is not any evidence whatsoever that even remotely suggests that the famed Irish preacher acknowledged any man to be of superior authority, power or position than he. He recognized no Pope. He recognized no Cardinal. In all of his writings it cannot be found where one time he subscribes to even the most insignificant and remote catechism, creed, or dogma of the Roman Catholic system. Of all the great Christians that Patrick refers to in his letters, he never pays homage to any Pope, nor mentions any man as being superior in church clergy. Instead, the great Irish missionary speaks of his love, regards, and terms of affection for those men whom had been ordained as pastors of the churches he founded. Upon the authority of the little Baptist church in Scotland where he was saved and from which he received his commission much as did Paul and Barnabus (Acts 15:22).

Number Five: In Doctrine

Patrick Was A Baptist In all of his writings, all of the doctrine that Patrick espouses adherence to is consistent with historic Baptist doctrine. The venerable preacher wrote, "It is Christ who gave His life for thee (and) is He who speaks to thee. He has poured out upon us abundantly the Holy Spirit, the gift and assurance of immortality, who causes men to believe and become obedient that they might be the sons of God and joint heirs with Christ." In this one statement, Patrick alludes to six (6) major Baptist doctrines:

a. Patrick believed in the substitutionary atonement of Christ. He did not believe that salvation comes through catechism, communion, confession or christening. He believes what Baptists have always believed, that all are saved by the Grace of God, through faith in His Son, coming in repentance, and by His blood. William Cathcart wrote, "There is no ground for doubting but that he preached the gospel of repentance and faith in Ireland, and that his ministrations were attended by overwhelming success" (The Baptist Encyclopedia, page 887).

b. He believes in the free gift of the Holy Spirit which comes to the believer at the moment of salvation. He does not believe that the gift of the Holy Spirit is a separate work of grace, nor is He manifested by speaking in tongues (John 14:16).

c. He also firmly conveys the message of the eternal security of the believer in that those who are genuinely saved have put on immortality (II Timothy 1:10).

d. He confirms his belief that men must be drawn by God in order to be saved (John 6:44).

e. Patrick affirms his conviction in the sonship of the believer (John 1:12). He believes that while Jesus Christ is the only begotten Son of God, every true believer in Christ is also a son.

f. And the great Irish theologian attests to the fact that all believers are joint-heirs with Christ (Romans 8:16-17). Patrick's doctrine is also recorded by his disciples. Comgall writes, "religion does not exist in bodily efforts..." Muirchu states that the ancient poet Dubthac was redeemed under the ministry of Patrick and that he "...first on that day believed in God and it was imputed to him for righteousness" No mention of baptism for salvation. No mention of a confessional. No mention of communion. Patrick taught his disciples well that salvation comes only by and through the grace of Almighty God.

Number Six: In Terms Of The Lord's Supper, Patrick Was A Baptist.

From his writings we know that he rejected the Roman Catholic view of salvation in the ordinance. Also from his writings, we know that Patrick believed that the believer himself should partake of both elements of communion, the bread and the cup, and not just the administrator exclusively. In writing of the conversion of the two daughters of Irish King Loeghaire under his ministry, Patrick tells them to put away their idols and trust Christ alone. His instructions to them regarding the Lord's Supper is that they receive both elements representative of His body and blood.

Number Seven: Patrick Rejects The Roman Catholic Dogma Of Transubstantiation

Patrick believed that the elements were only pictures of Christ's body and Christ's blood. Dr. Jarrell wrote, "In all the descriptions of the Eucharist quoted there is no evidence that it is...", or literally becomes the flesh of Christ and His blood. The elements are merely symbols of such.

Number Eight: Patrick Never Affirmed His Belief In, Or Adherence To, Many Crucial Catholic Pecularities

St. Patrick was a Baptist and the first Irish churches were Baptist churches. He knew nothing of priestly confession and priestly forgiveness. He was not acquainted with extreme unction. He strictly forbade the worship of images. Never once did he instruct his converts that they were to pay homage to Mary or worship her. He never mentions the intercession of Mary or of any departed saint. In all of his writings there is no mention at all of purgatory, of indulgences, of keeping holy days, of praying to anyone but God Himself, of the persecution of opposers of the church, of distinguishing clerical garments, of the rosary, of last rites, of mass, of allegiance to the Pope. None of these crucial Catholic doctrines and dogmas were practiced by or even mentioned by the great missionary to Ireland.

It is my firm conviction that it has sufficiently been shown that Saint Patrick was not a Roman Catholic in doctrine or practice, but rather an early Baptist preacher following in the footsteps of the Apostles themselves, believing what they believed, practicing what they practiced. In conclusion, it seems that the words of W.A. Jarrell on this subject are most fitting, "Were Patrick not turned to dust, and were the body able to hear and turn, he would turn over in his coffin at the disgrace on his memory from the Romish church claiming him as a Roman Catholic" (Baptist Church Perpetuity or History, page 479).


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Sunday, March 12, 2006

Shay, Shay, Shay!

At a fundraising dinner for a school that serves
learning disabled children, the father of one of
the students delivered a speech that would
never be forgotten by all who attended.

After extolling the school and its dedicated
staff, he offered a question:

"When not interfered with by outside influences,
everything nature does is done with perfection.
Yet my son, Shay, cannot learn things as other
children do. He cannot understand things as other
children do. Where is the natural order
of things in my son?"

The audience was stilled by the query. The father
continued. "I believe that when a child like Shay,
physically and mentally handicapped comes into
the world, an opportunity to realize true
heavenly grace presents itself, and it comes,
in the way other people treat that child."

Then he told the following story:

Shay and his father had walked past a park where
some boys Shay knew were playing baseball. Shay
asked, "Do you think they'll let me play?" Shay's
father knew that most of the boys would not want
someone like Shay on their team, but the father
also understood that if his son were allowed
to play, it would give him a much-needed sense
of belonging and some confidence to
be accepted by others in spite of his handicaps.

Shay's father approached one of the boys on the
field and asked if Shay could play, not expecting
much. The boy looked around for guidance and a
few boys nodded approval, why not? So he took
matters into his own hands and said, "We're
losing by six runs and the game is in the eighth
inning. I guess he can be on our team and we'll
try to put him in to bat in the ninth inning."

Shay struggled over to the team's bench and put
on a team shirt with a broad smile. His Father
had watery eyes but warmth in his heart.
The boys saw the father's joy at his son being
accepted and were evedently touched by it.

In the bottom of the eighth inning, Shay's team
scored a few runs but was still behind by three.
In the top of the ninth inning, Shay put on a glove
and played in the right field. Even though no
hits came his way, he was obviously ecstatic just
to be in the game and on the field, grinning from
ear to ear as his father waved to him from the
stands. In the bottom of the ninth inning,
Shay's team scored again.

Now, with two outs and the bases loaded, the
potential winning run was on base and Shay was
scheduled to be next at bat. At this juncture,
do they let Shay bat and give away their chance
to win the game? Surprisingly, Shay was given
the bat. Everyone knew that a hit was all but
impossible 'cause Shay didn't even know how to
hold the bat properly, much less connect with
the ball. However, as Shay stepped up to the
plate, the pitcher, recognizing the other team
had put winning aside for this moment in Shay's
life, moved in a few steps to lob the ball
in softly so Shay could at least be able to make
contact. The first pitch came and Shay swung
clumsily and missed.

The pitcher again took a few steps forward to
toss the ball softly towards Shay. As the pitch
came in, Shay swung at the ball and hit a slow
ground ball right back to the pitcher. The game
would now be over, but the pitcher picked up the
soft grounder and could have easily thrown the
ball to the first baseman. Shay would have been
out and that would have been the end of the game.


Instead, the pitcher threw the ball right over
the head of the first baseman, out of reach of all
team mates. Everyone from the stands and
both teams started yelling, "Shay, run to first!
Run to first, Shay!" Never in his life had Shay ever
ran that far but he made it to first base. He
scampered down the baseline, wide-eyed and startled.

Everyone yelled, "Run to second, run to second!"
Catching his breath, Shay awkwardly ran towards
second, gleaming and struggling to make it to second
base. By the time Shay rounded towards second base,
the right fielder had the ball, the smallest guy on
their team, who had a chance to be the hero
for his team for the first time. He could have thrown
the ball to the second-baseman for the tag, but he
understood the pitchers intentions and he too
intentionally threw the ball high and far over the
second-baseman's head. Shay ran toward second base
deliriously as the runners ahead of him circled the
bases toward home. All were screaming, "Shay, Shay,
Shay, all the Way Shay!"

Shay reached second base, the opposing shortstop ran
to help him and turned him in the direction of third
base, and shouted, "Run to third! Shay, run to third"
As Shay rounded third, the boys from both teams
and those watching were on their feet screaming,
"Shay, run home!" Shay ran toward home as hard as he
could. He stepped on the plate, and was cheered as
the hero who hit the "grand slam" and won the game
for his team.

That day," said the father softly with tears now
rolling down his face, "the boys from both teams
helped bring a piece of true love and divine grace
into this world."

Shay didn't make it to another summer and died that
winter, having never forgotten being the hero and
making his Father so happy and coming home
to see his Mother tearfully embrace her little
hero of the day!

NOW, the question is - What would YOU have done?
We live in a hard cold world. Most people couldn't
care less about the feelings of others.
I have to admit that when I read this story about
Shay I was touched by it and would like to think
that I can be more thoughtful of the feelings of
others as I go about my daily routine life in the
future. How about YOU?

Sunday, March 05, 2006

Where are they now

Today I finished a series of sermons on the 12 Apostles.
The last on the list was Mr. Iscariot. Everyone knows
what he is rememberd for. How sad. The sermon outline is
on the front page of our church web site. Click on TLBC over
in the links at the right.

History is full of men and women who held the things of God
in contempt. It only causes me to be all the more thankful
for how the marvelous, amazing grace of God has worked in
my heart and life.

It is written in the Bible

" Be not deceived; God is not mocked: for whatsoever
a man soweth, that shall he also reap." (Galatians 6:7)

Here are some men and women who mocked God:

JOHN LENNON:
Some years before during his interview with an
American Magazine, he said:
"Christianity will end, it will disappear. I do not
have to argue about that. I am certain. Jesus was
ok, but his subjects were too simple, Today we are
more famous than Him" (1966)".
Lennon, after saying that the Beatles were more
famous than Jesus Christ, was shot six times.

TANCREDO NEVES:
During the Presidential campaign, he said if he got
500 votes from his party, not even God would remove
him from Presidency. Sure he got the votes, but he
got sick a day before being made President, then he
died.

CAZUZA:
During a show in Canec√£o ( Rio de Janeiro ), whilst
smoking his cigarette, he puffed out some smoke into
the air and said: God, that's for you.

I can't even explain how he died.

THE MAN WHO BUILT TITANIC:
After the construction of Titanic, a reporter asked
him how safe the Titanic would be. With an ironic
tone he said: "Not even God can sink it"

The result: I think you all know what happened to
the Titanic.


MARILYN MONROE:
She was visited by Billy Graham during a
presentation of a show. He is a preacher and
Evangelist and the Spirit of God had sent him to
preach to her.

After hearing what the Preacher had to say, she
said:

"I don't need your Jesus"

A week later, she was found dead in her apartment.


BON SCOTT:
The ex-vocalist of the AC/DC. On one of his 1979
songs he sang:

"Don´t stop me, I´m going down all the way, wow the
highway to hell".
On the 19th of February 1980, Bon Scott was found
dead, he had been choked by his vomit.


CAMPINAS/SP IN 2005
In Campinas, a group of friends, drunk, went to pick
up a friend. The mother accompanied her to the car
and was so worried about the drunkenness of her
friends and she said to the daughter - holding her
hand, who was already seated in the car: "MY
DAUGHTER, GO WITH GOD AND MAY HE PROTECT YOU",

She responded: ONLY IF HE (GOD) TRAVELS IN THE BOOT,
COZ INSIDE HERE IT'S ALREADY FULL"

Hours later, news came by that they had been
involved in a fatal accident, everyone had died, the
car could not be recognized what type of car it had
been, but surprisingly, the boot was intact.

The police said there was no way the boot could have
remained intact. To their surprise, inside the boot
was a crate of eggs, none was broken.

Many more important people have forgotten that there
is no other name that was given so much authority as
the name of Jesus. Many have died, but only Jesus
died and rose again, and he is still alive. JESUS!!!



======================================================

"For what is a man profited, if he shall gain the whole
world and lose his own soul? Or what shall a man give
in exchange for his soul?" (Mathew 16:26).