Shouldn't Christians Just Obey the Law?
by Joseph Backholm
If there's one thing today's secular progressive enjoys, it's telling Christians how to be Christians.
It feels funny when it happens. A bit like getting combat training from Jane Fonda or Cindy Sheehan.
But they mean well.
And
they know a verse. Their favorite verse is Matthew 7:1, which says
"judge not lest ye also be judged." They quote it every time a Christian
expresses an opinion because their years of deep theological study have
shown them that Matthew 7:1 means it's wrong to have an opinion. About
anything. After all, an opinion is a judgment and you can't do that.
Says so right there.
Red letters even.
The
urge to lecture Christians on how to be Christian is almost
irresistible in the dispute over whether businesses can be forced to
participate in same-sex weddings.
"I thought you were a Christian. Aren't Christians supposed to follow the law?"
For
the moment, let's put aside the far-from-resolved debate over whether
the law really does mandate involuntary servitude for same-sex weddings.
For the purpose of this conversation, we will assume that it does.
Shouldn't Christians just obey the law?
In his
Letter from a Birmingham Jail, Martin Luther King Jr. wrote one of the greatest commentaries ever written about what Christian citizenship requires.
It is also instructive to remember the context in which the letter was written. It was a letter written to his fellow clergymen who were concerned about his activities.
At the time, not everyone appreciated his demonstrations the way we do today.
Specifically,
they expressed "anxiety over [his] willingness to break laws". He
acknowledged the apparent contradiction in urging people to obey the
Supreme Court's decision of 1954 outlawing segregation in the public
schools and demonstrating in ways that the law forbid.
"How can you advocate breaking some laws and obeying others?" he asked rhetorically.
His response is instructive both for the Christian and for those who seek to understand what motivates Christians,
"The
answer lies in the fact that there are two types of laws: just and
unjust. I would be the first to advocate obeying just laws. One has not
only a legal but a moral responsibility to obey just laws. Conversely,
one has a moral responsibility to disobey unjust laws. I would agree
with St. Augustine that "an unjust law is no law at all."
Well how do we know whether a law is just or unjust?
A
just law is a man made code that squares with the moral law or the law
of God. An unjust law is a code that is out of harmony with the moral
law. To put it in terms of St. Thomas Aquinas: An unjust law is a human
law that is not rooted in eternal law and natural law.
And this is where everyone starts to get uncomfortable. Is that MLK or Jerry Falwell?
Then he gives some examples:
An
unjust law is a code that a numerical or power majority group compels a
minority group to obey but does not make binding on itself.
The
left isn't going to condemn MLK anytime soon because they like what he
did. But their failure to appreciate or even acknowledge why he did it
causes them to miss a much larger point.
Fundamental to Christianity is the idea that there is a law higher than man's law.
The
compulsion to obey God regardless of what the law says is the reason
the Civil Rights movement was a movement of Christians. It is the reason
Quakers violated the law to be an integral part of the Underground
Railroad. It is why Christians rallied against the ancient practice of
exposure in which infants were set out to die immediately after birth.
It is why Christians worked in India to eliminate the practice of
burning widows on the funeral pyres of their husbands.
This
isn't an attempt to provide an exhaustive history of Christianity. I'm
confident I don't need to remind you of the challenges the Christian
church has had. That's what President Obama is for.
But context is important.
The
reason Christians violated the law to free slaves, save babies from
exposure, and rescue widows from funeral pyres is the same reason
Christians today feel they cannot be part of a same-sex wedding
ceremony. We are bound to a higher law.
And
before you start lecturing your Christian friends about why their
position is actually not the Christian position, stop and ask yourself
this question. "Do I actually know what I'm talking about?" If you
haven't read a Bible in a year, the answer is likely no.
Besides,
the fact that you may not understand why someone feels something is
wrong should not prohibit you from respecting their conscience anyway.
Nevertheless,
the idea that there is a law that is above government is not simply
just a Christian idea, it is an American idea as well.
The
Declaration of Independence reminds us that our rights are endowed by
our creator not our government and that governments are created to
secure rights, not to create them.
We
are a constitutional republic (rather than a democracy) with a Bill of
Rights specifically because our Founders understood that the majority
can be wrong; a position that assumes a moral law exists above
legislated law.
Therefore,
even if everyone knows I'm a terrible, horrible, very bad guy, even
ninety-nine percent of the public can't vote to take away my right to
free speech, the free exercise of religion, or a fair trial.
Your rights transcend your political popularity and the government exists to protect those rights, not appease the mob.
This
structure protects us all because, as the gay lobby has so clearly
demonstrated, neither political popularity nor political powerlessness
are necessarily permanent conditions.
While
the right not to participate has historically been protected by the
First Amendment's guarantee to the Free Exercise of religion, some now
claim the obligation to participate is required by the "duly enacted"
non-discrimination statute.
The majority said you can't use religion as an excuse to "discriminate", so you can't.
But the majority isn't supposed to be able to "duly enact" away the First Amendment. That's why it's the First Amendment.
But again, we're assuming none of that matters.
In
a world in which the law is in conflict with the Christian conscience,
the response from many on the left is a cold, "Just obey the law."
To which the florist responds, "I will obey the law, I just won't obey your law."
And from his perch in heaven, Martin Luther King Jr. says, "You go girl!"
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